Philosophy of BAP


Notes from Bronze Age Mindset. Influenced by Friedrich Nietzsche and Arthur Shoppenhauer.

Some ideas are interesting, but I disagree with the book on some fundamental principles.


Objective Approach to Nature

  • A truly objective or scientific approach to life would be to start without assumptions. Make no big stories. Take animal and study. Study what it does in nature, not lab, when left alone from human. Study different specimens, the mood, the behavior at different time of year, in different places, at different levels of fortune and well-being. Make no assumption about what it wants ultimately, study how it behave today, tomorrow, in the moment, which is only thing that exists for animal. Look inside its brain! Study its hormones and its internal states with great care, and, with clinical objective eye, correlate these internal states to what it does, or what it’s driving at—and driving at that day or in that moment, not what you think about “reproduction or survival.”

  • What came “first” for this animal, the development of horns or the “knowledge” and will to fight in this manner? In phenomenon like this is kept the secret and truth about evolution and life.

Will to Power

  • Animals and humans seek space to master matter
    • Struggle for space—A healthy animal not under distress, not maimed, not trapped by man, seeks first when young: space. Animal seeks space in physical sense, territory. But this meaning isn’t crudely physical, I give this as vivid image which is true for many animals that seek ownership of concrete territory. But more generally you must take it to mean something else, space to develop inborn powers.

    • They seek these things because they want to master matter. All of this is higher organism organizing itself to master matter in surrounding space. Successful mastery of this matter leads to development of inborn powers and flourishing of organism, which allows it to master more matter, to marshal the lower to feed the higher. It is mobilization of matter to develop the inborn character or idea or fate—this true not only for food literally. In social animals an analogous process takes place within social relations or social “space”: there are some important changes that happen here, but principle is same.

    • There are many “factions” in nature and many paths that pull in opposite directions. You must learn to see the secret language of nature and what it drives at: there is one path that drives for the production of a supreme specimen. It is the path that governs higher life; survival and reproduction are only side effects of this path. Life is at most basic, struggle for ownership of space

  • Freedom for struggle for survival is necessary and reproduction is a side effectf
    • Important to understand that there is a circular process: organism seeks mastery of space, environment, to master matter in ways particular to its own abilities, and as a result of this mastery of matter there is development of its body, its senses, and all of its faculties, and the unfolding of its inborn destined form or nature, in time, its particular form flowering in the spring of its season. All of this requires precisely freedom from struggle for survival, or time away from this, a reprieve from this pressure.

    • Reproduction is side effect of animal desire for discharge of strength, after mastery over space is achieved. For this reason many lower animal breed very fast and in great hurry, but the higher and more organized the form of life, the more complex its needs for development are, the longer is delayed the time of reproduction and the more vulnerable it is to the stresses of competition for survival. Animals that have “evolved” under intense competition are in some sense “stunted,” less beautiful, less intelligent, less magnificent.

Higher life

  • Difference between higher life and lower life is that higher life seeks more than reproduction, it is differentiated, see the block about will to power
    • Higher life means many fancy and mysterious things too of course but at its most basic it has to do with differentiation and structure. Yeast is an “amorphous blob” that expands, whereas a higher organism has different parts with different functions, different organs, different systems within itself. The sexes are different because it reproduces sexually, and some have taken this to be the main distinction, asexual versus sexual reproduction. But it’s obvious that “differentiation” in higher organisms goes much beyond this. And to preserve the function of the different organs and different systems within itself, an organism sacrifices the ability to expand and replicate indiscriminately, like yeast does for example.

  • Fundamental truth of nature, the Will
    • At a deep level this must be connected to the fundamental truth of nature, that structure and energy must be the same, that energy is not as “diffuse” as we imagine it, but has an inner “intelligence”—this word is very bad in this case, because it is rather the imperfect intellect of our brains that is a mere approximation of this primordial and primal Will.

    • This Will is almighty. Its forms are endless. It is no different from the fire of Heraclitus, a pervasive energy at play, inside all things, that seeks to order and reorder itself into ascending, uncanny objects. Its intent is mischievous, and beyond our ability to understand in words. In the life of organisms, this seeks to order itself into higher and more differentiated forms, that is, concretely, seeks the production of one supreme specimen.

  • People are the best in nature and their aesthetic physique is of the most cosmic significance
    • Peoples are nature’s circuitous ways to great specimens and for this reason the peoples that have arisen out of nature must be preserved in their distinct forms. In same way see from all this that aesthetic physique has the most cosmic significance, and it is because of what I have said so far that aesthetic bodies are a “window to the other side,” because they are the pinnacle of nature. The gods that surely exist but remain hidden have the most beautiful bodies we can imagine—they appeared to the greeks in dreams.

    • Those who forget the body to pursue a “perfect mind” or “perfect soul” have no idea where to even start. Only physical beauty is the foundation for a true higher culture of the mind and spirit as well. Only sun and steel will show you the path.

Moment-to-moment perception

  • The natural condition of the mind and intellect
  • Paleolithic humans lived in a sort of permanent religious intoxication animals live in too
    • Animals walk around in a state of permanent religious intoxication. This is the natural condition of the mind and intellect, the moment-to-moment perception, of man as well.

    • Paleolithic, humans walked around, like healthy animal, in a state that we would today call religious delirium, but which is in fact the default state of all conscious and semi-conscious life. For long after the coming of civilization also, many continued in this condition, or did so during special times of the year or festivals where man could regain his free and natural state. It was civilization and in particular agricultural civilization that forbad this condition and plunged the majority of humans into a semi-permanent repressive or depressive frame. That this is consistent with, and even a prerequisite for, the impressive works and development of higher civilization and higher culture shouldn’t be surprising:

  • Pets remind us of it, women are naturally more closer to it
    • They and other pets calm us because promote a kind of carelessness normal to animal life, unencumbered by thoughts of the past or worries about the future, none of which actually exist.

    • Women are, in their natural state, close to this condition as well, or closer on the whole, which is where they get much of their charm and power from (the modern education, that teaches women to be hyper-aware, anxious for the future, abstract neurotics, etc., actually takes away their power to a great degree, while tricking them into thinking they are being tough or sassy; but a hyper-conscious woman is made powerless and charmless).

  • Great discoveries have never been been made by the power of reason (syllogisms), but rather by sudden grasp of ideas
    • (The Structure of Scientific Revolutions would be interesting to put in perspective with this poing)
    • Great mathematicians saw spatial relations, as great physicists saw and to some extent felt physical relations. In contemplation of mathematical forms, there is almost a physical feel of geometric relations, and all mathematics at bottom is about geometric relations even when it doesn’t seem so. Compare the Euclidian proof of the Pythagorean theorem, based on syllogism, which helps you understand nothing that’s actually going on, with the imagistic proof of the three squares, that makes you perceive, physically perceive even in your body, why this theorem is true.

    • Carl Gauss, so beloved even by the tedious scientistic goblins that even Google gave him a cartoon, is famous to have said something like, “I got it…now I have to get it.” Meaning, he had seen and felt the fundamental spatial relation he was searching, but now he had to translate it into the imperfect language of mathematics for others. Thus all mathematics and all science in general—mathematics is only the prototype and most precise of the sciences—is about the definitions, not about the proof, not about the process or—absurd!—the “algorithm.” All great scientific discoveries, supposedly the great works of “reason,” are in fact the result of intuitions and sudden grasp of ideas. And all such sudden grasp and reaching is based on what, in other circumstances, would be called a kind of religious intoxication: it depends on a state of the mind where the perceiving part of the intellect is absolutely focused, limpid, yet driven by the most relentless energy, an energy to penetrate.

    • Direct perception is already “intellectualized” and in fact much closer to the innate “intelligence” of things than cerebral syllogisms. No scientist worth anything has ever felt pride at using algorithms or trial-and-error to solve a problem.

Science and values

  • Science shows us the real hierarchy of values
    • The body is not a private thing: the “individual” body is likely diseased. The universal body, the correct type discovered by ancient Greek science and art, is not something you will develop by nurturing your own “individual” quirks, doxies and faggotries. Biology works according to types and grades of manifestation, not according to the development of “unique” personal eccentricities. Science rightly understood helps us understand the types, the species, the true cleavages of nature. Science is not in and of itself the cause of our problems, of your “alienation,” nor does it have any content beyond who uses it and for what. Science is a great tool because it can uncover for us the biological conditions of all life and the relationships between types of life. It can, as Friedrich Nietzsche predicted, settle the question of the true hierarchy of values, or more precisely, the real ladder of life, the true hierarchy of biological types. What prevents this from happening is not inherent to science or technology as such. It is a political and sociological problem—one way or another, in time, the right force will take hold of the power of science and reveal its true potential. Science was never meant to be for comfort!


Darwin and Malthus

  • Darwin is meaningless without Malthus, solving infant mortality resulted in temporarily worsening the quality of life
    • Darwin is meaningless without Malthus, but this is why Nietzsche is right about both of them when he says they describe only life in England, or more precisely the England of that time. The beginning of the industrial age, and England as the first nation that solved the problem of infant mortality: these are the relevant facts. England was able to colonize so much of the New World because it was the first country to solve this problem. Many criticize in some way the Spanish or Portuguese model of colonization but you must know the Portuguese had a population of one million when they began the age of discovery with Henry the Navigator. And of that population, many fewer were young men who could embark on voyages of great danger; some say up to a fourth or more died on these voyages alone. They had no manpower to settle faraway lands but continued the old pattern of “elite dominance,” where brotherhoods of conquering men often took local wives and such. By contrast the English could now transplant entire populations, being surfeit of huemans. But it was still not enough. The cities became crowded, the filth unbearable as the lowest classes swarmed the monstrous new machines of industry.

    • Solution to infant mortality problem meant these lower classes put all excess income into supporting more mouths to feed, not improving the quality of life of the children they had: just an exponential increase in human biomass! And this is the world of Malthus and of Darwin, life under filth, life under distress. Darwinism describes life under extreme stress. From this very partial view he thinks he has discovered the truth about life in general, but animal under conditions of extreme stress, crowded condition, observed and watched, filthy, beaten and imprisoned, its life severely regimented away from what it would like to do if left to its devices, will not give you secret to what life is. It will be very misleading example, and this is basis of Darwinism and of all thought that comes from it. It is the philosophy of life of the tenement and the slum, of the open air work-camp.

Religion and Ideologies

  • The Modern Left is not relatavist nor atheistic, they want to feel feel they are not in control
    • Kinda similar to what Ted said in Industrial Society and Its Future
    • The truth is that these who make the core of the modern left are moral fanatics. There’s not a drop of atheism or relativism in them. They don’t enjoy the clear air of skepticism and never have. They always sneak in the soul or free will when you’re not looking. They actually get off on this, and are acting out of spite, even spite against themselves. They want to feel they’re not in control, “my hormones made me do it”: what is this you apart from your hormones, your genes, your inborn instinct, then? “It’s the genes,” “it’s the environment,” “it’s the economy or the oppression”—all versions of the milieu theory, a neurotic’s theory according to Nietzsche. This is how they can also get themselves to believe in the transgender: these are people who believe that matter can somehow be corruptly configured, and that we all have disembodied souls with male or female essences. The whole attempt to redefine identity, not just sexual identity, as a matter of decision, meaning decision made arbitrarily, freely, a choice of the intellect or reason, is their desperate reach to find a new justification for the freedom of the will, the soul unrestrained by nature or biology

    • Such things make no sense when you realize you’re your body and there’s no you aside from this. The first lines of the Iliad make this clear: you do have a “soul” of sorts apart from your body…it just isn’t you. It’s a shade. It’s completely homosexual.

  • Science has become a cargo cult for the modern peasant
    • The modern peasant just replaces the artificial prejudices of superstitions and village old wives’ tales with the superstitions of science, which he receives ready-made from authorities among the popularizers of science. He loves them because of the creature comforts he believes they provide through technology. He is a cargo cultist—he knows nothing of what goes into the discoveries of science, nor the way the substance is transmitted among scientists, he just has a propagandized image of some of the results.

    • It makes him think he has power over the processes of nature which are at present actually very poorly understood. By removing primal fear—the only kind of awe that drives the many—it injects a toxic mix of complacency, arrogance, brutality, fanaticism that is all just under the surface only so long as times are good. Science as popular religion brings no true consolation but instead feeds a kind of false pride, pride in spiting oneself—does this sound familiar?

  • Our society denies many people find peace in submission in religion
    • It is madness to ask the common prefab run of man to fashion his own way, his own “religion”—the many find solace and meaning only in submission. It is good that this is so, and they shouldn’t be made to feel ashamed for it. So much of the modern idiocy is based on shaming those who would find true pleasure in submission! The long chain of being is held together by command and obedience.

  • Monotheism is actually very close to science, Romans considered Christians and Jews to be no different froma atheists
    • Monotheism, even of the intellectual or deist variety, and especially that variety, makes all kinds of claims too about the lawfulness of matter or of nature, about intelligent design and the like. It’s actually much closer to the science that claims to disprove it, than to the original paganism of all mankind. So much of this story makes time a line and makes matter conditional on a deity or creator that lives outside it: the creation of matter out of nothing, the creation of your soul out of nothing. Matter is dead, in some ways homogenous, and its meaning is “divine” only in the sense that it reveals the creation of the external deity, or even better, just the laws he made to govern it. It seems and feels wrong, or runs against the immediate perception of the world, so it requires faith, a concept unknown to ancient pagans of all kinds. For this reason the Romans considered Christians and Jews to be no different from atheists. That view is very different.

  • Gods of Polytheism might just not care about us
    • The true gods have a kind of power, but not the kind the many imagine. Why should they care for mankind? They are rare and precious, and it is for man to find, acknowledge, and honor them. This, at least, was the ancient view: and the foundation and preservation of oracles was the first question of life and also of statecraft. Gods could not control nature or fate, but could reveal its workings at key times. If a god showed himself today to you, in a dream, would you have the inner energy and power to honor him and do his bidding in the world? Or would you, neutered by the modern pervasive hivemind of the slave, dismiss it, and yourself as unreal or unworthy, when it is the modern bugman and his blabbering that lacks reality. But I want you to be intoxicated with the highest enthusiasm and ready to receive these greatest blessings with great confidence!

  • Reincarnation was a belief very present in pagan religions
    • No doubt also that human civilization came and went in many cycles, over many hundreds of thousands of years. Civilizations far more advanced than ours are buried under miles of ash and rock, or under the ice of Antarctica, or were entirely pulverized. The memory of such things comes to very sensitive youths with a nervous system so strong that, as a parasite, it takes over the organism: in moments of limpid calm, a small perturbation in the will brings a faint feeling of a memory from long ago…they suddenly remember, like a revelation…

    • Reincarnation is the original belief of every society or tribe that drew its conclusions from observation of life and nature.

    • It is universal and naïve, and I believe therefore it must have some truth. It’s not possible to dismiss it as wish-fulfillment, and a false desire for immortality: first, because as we see, the later religions achieve this in a much better way with the teaching of the afterlife, but most of all because to many people, reincarnation is a kind of hell.

    • Once the queen dies, the next queen is indistinguishable from it in that thing that Arthur Shopenhauer calls the will, what he says is inborn way of wanting, and is in a very literal sense a “reincarnation” of this same thing. If you don’t see this it’s because you keep confusing yourself for your intellect. But that part of you that is really you persists even when your intellect is asleep, and would persist even if you experienced total amnesia.

Youth and beauty in society

  • Universally hated in almost all human societies in history
    • Youth and beauty are universally hated in almost all human societies in history. These societies are run by decrepit, sclerotic old men. They always feel they’re being disrespected. The desire for respect is the true mark of the forever-slighted.

    • Their people are ugly: millennia of arranged marriages, for financial gain, among the Indians—originally a noble people—led to a nation now, of one billion, that almost never wins any athletic contests, that has won fewer gold medals since its inception than tiny Croatia has since 1992, where both the men and the women are inbred, ugly, unsexy, and almost deformed.

    • Beauty-hating cultures have one other peculiarity they all share, which is very revealing. They hate also privacy and personal space, they hate also beauty in good and refined manners.

  • These societies tend to quickly descend if their laws are relaxed
    • This is why such societies descend to the lowest types of faggotry whenever their native laws are even slightly relaxed. Islam is most like this. Jews, when devoid of their religion, as well as Persians who live under the tyranny of Shiite law, and most of all the people of the Gulf States, all revert to a crude animal condition without their rigid laws and become completely dissolute, as the Arabs were said to have been before Islam. And they will soon return to this.


  • Homosexuality in our age is developed in youth and it’s basically a reaction to unauthentic masculinity
    • What matters here is which way the spirit turns, and if it can survive the obstacle course of domestication that modern life and the modern education imposes on the best. “Homosexuality” in our age, in any case, is unlike any behavior in the past: as a total phenomenon, it represents one of the characteristic ways that some of the most unusual specimens respond to domestication and are broken by it. Modern homosexuality is a form of vacuum behavior and stereotypy.


  • Nomads do not enagage in depressive introspection
    • Actually in history when you look at life of true nomads who are always on the move and in open space, they never engage in the kind of depressive introspection and questioning of life that you only see in settled and civilized peoples. The Buddha became a world-denier in the city—look at his conversion, what drove him to it!

  • Cities in the rest of the world are arranged in a worse way compared to cities in Europe
    • The cities of the Near East, of North Africa, of most of the Muslim world and even much of the Orient, were in any case always differently arranged from the West, having neighborhoods closed off physically from each other, walled compounds with inner courtyards, and in general a turning away from public, political space, into the space of the family and the clan. This was a result not only of the corruption of authorities, but of an entirely different feeling of what the city existed for in the first place. There is a confusion about what different peoples object to in the modern world: they don’t necessarily hate in the modern the same thing you hate in it. I would rather ally with the leftist hipster than with China! The Chinese will actually “appropriate” everything and pretend they invented it.

  • Greeks liked barbaric people of Europe
    • Aristotle says Greeks are different from north Europeans and the Orientals. The Asian is civilized but slavish; the European barbarian is uncivilized, unlearned, but free.

    • There was no equivalence drawn between the free northern barbarian and the slavish Asian, but the Greeks valued and respected the free barbarian far more than the Asian.

  • Modern Left doesn’t understand that the West and few others have tried to mitigate the evils of “pure Civilization
    • The problem of modern left is they seek not to defend nature, but to blame the West for the modern condition. And this is because the problem is said to be technological or “civilizational” progress as such. These people don’t understand that the rapacious life, the buglife, is the default condition of mankind and that the West along with a couple of others has attempted, since its beginnings, to try mitigate the evils of “pure civilization” and to bring the benefits of free life within civilization, as far as this was possible. The left environmentalist is not a reliable defender of nature: he’s “anti-racist” first and cares for nature second.

  • There’s nothing wrong about populations of Europe and Japan choosing to reduce their fertility
    • The populations of Europe and Japan, under the strain of life in high population density in the late 20th Century, chose to limit their fertility, and there’s nothing wrong with this: it is the governments, corrupt and under the lash of financiers dependent on population increase, that forbad a natural retrenchment of population. Therefore the modern left, “anti-racist,” pro-migrant, can never really be environmentalist.

    • But, even more, in the promotion of the third world “primitive” (he is no such thing) and the false belief that life there is easier on the environment, they promote the slum, the shantytown, “civilization,” the locust default existence of mankind. It’s true that the non-Western man lives “closer to nature” in terms of his material needs, but this doesn’t translate into a more natural life or less stress on resources: he uses any excess to breed indiscriminately and make more like himself. Any aid to Africa or much of the rest of the third world doesn’t translate into improved quality of life, even into improved nutrition, but is immediately converted into more children who continue to live at the same level of misery.

  • The true Environmentalism has a racist foundation
    • The true environmentalism is racism and has a racial foundation, and in fact the two things, environmentalism and racism, are indistinguishable. This is why there’s endless discussion of “global climate change,” because it takes attention away from concrete problems that are within our grasp to solve—the destruction of national parks, of public spaces, of the mistreatment of animals, and most especially of the oceans. All of these problems are problems of race, not of the modern city as such, modern progress, or the progress of technology.

  • The suburbs are arrangments for subjects
    • America has successfully portioned off its historical population, its rightful citizens, and its tax base, in work camps and dormitories. That is what the modern American “city” is: an economic zone arranged much like a work-camp, or concentration-camp if you want.

    • I think the reason the suburbs are hateful to the raising of boys is also the reason they are most objectionable in general, namely that while in the countryside or the city a restive population would be able to hold their territory and challenge a power should the need arise, such a thing is impossible in the suburbs. Suburbs are living arrangement for slaves and subjects.

The people really in power in our society are anonymous

  • I don’t know if the wardens of this prison and owners of this space are present or not, but I suspect they are. I don’t think we live just in some impersonal emergent mechanism, a “system” that entraps everyone, something like “managerialism,” or “post-industrial ennui.” I think all of this was consciously crafted. It’s possible much of known history is falsified. Friedrich Nietzsche among many others hinted at this. I don’t think we can ever know who these individuals are, but I suspect they walk among us like average men.

  • Just that, freedom and power, that everyone else lacks. They live outside all law and constraint, we are but the material and fodder for their hunger. Their schemes are demented: the movie Mulholland Drive revealed some of what they do, indirectly and with metaphor. They have learned how to harness various kinds of energy, for example, the kind of energy bestowed by human attention in large numbers, and to power certain kinds of machines with it.

We are not liberated as we think

  • Great lie of our age is that it is about the freedom of the senses, liberation of the desires from stodgy social and moral controls. In fact even Middle Ages man lived with more lust for life, even more sexual lust, than the modern: he worked less also. Most of the year there were feast days. There was the minimum amount of work done possible to have enough crops and to pay the taxes, that were relatively small. Most modern men hardly have the property of the medieval freeholder.


  • The default civilization is a rule of Matriarchy
    • And they were right. This is the famous assimilation of Chinese civilization, the assimilation of the exhausted and spent. And there’s no real way to understand the Chinese other than the reduction of the human animal to mere life: they are not what you understand normally when you say “civilization,” but rather a perpetual subject population, a uniform and undifferentiated blob of serfdom that seeks subjection and undermines through it. This is the rule of matriarchy.

The continuity of history

  • The continuity of history provides stability for lots of people nowadays
    • History has somewhat taken the place that religion had, I mean to provide stability to a world that is otherwise lost in complete confusion and chaos and uncertainty. I want this chaos, because what I want to bring thrives in it. The continuity of history, if not its progress, is that last thread that secular, scientific man, unmoored in the universe on this floating rock, the play of titanic and foreign forces…it’s the last connection that he had to any sanity.

Modern Sexuality

  • The liberation of women in the industrial age is demagogy
    • What the “freedom” of women means in practice is the domination of mankind by the demagogues who can rally the lower orders of the spirit. Because there is no world in which “the women” can act as a political unit.

  • People nowadays have weak sexuality
    • The onanism of modern society is connected with its supposed “hyper-sexualization” and its infertility. It’s not really hyper-sexualization, but the devolution of the spirit to the lassitude of a diffuse and weak sexuality. Life in owned space becomes drained of energy through low-grade pointless titillation—and nofap is a kind of cargo cult that tries to reestablish energy in order, on path of ascent. Sometimes, however, it’s a successful cargo cult, but whether it works or no can be seen usually within a week.

    • This modern parody of lust drains all energy, that other true lust sets the heart on fire with many other wild enthusiasm


Divine Carelessness

  • One should aspire to divine carelessness
    • It’s hard, maybe you have to be born that way. I can tell you it’s a better thing to aspire to, divine carelessness that comes from embracing the life force, and that this is what this great people loved. Anything truly great must have some of this divine carelessness. Didn’t the Christians also believe in “give us but our daily bread”—implying that this is enough and you shouldn’t worry about anything else, even for the week? Friedrich Nietzsche says good things about poverty, independence, and being of good cheer. And these were very poor men: but the sons of God need nothing more!

Labor and Commerce

  • Labor and commerce turn people away from the higher life, leisure and war on the other hand
    • Labor and commerce are the ways to subject you to mere life and its preservation: when the superior are corrupted to a life of work and finance, they slowly move for their own destruction in the long run. I could say leisure is the source of all great things. The preservation of life is tedious; freedom from its demands is needed for all high science, art, and literature as well, and also all beautiful living, all adventures, all development of your body to the heights of beauty. One of the reasons the modern world has no great culture is because the sons of the rich have such bad conscience about not working, they all strive the same as others to climb on top of each other in normie jobs.

    • The Roman aristocracy, as Friedrich Nietzsche says, had the motto otium et bellum, leisure and war, these being the only right ways of life for a man of power and freedom.


  • The artist is obsessive
    • Paglia says the artist is an obsessive, with a mind close to that of a stalker or serial killer, and she is right: look at monomania of Newton, or character of people like Balzac or Baudelaire. Violent Spergs and obsessives. Our diddlers are diddlers because they lack all intensity and all faith in themselves and what they do. They’re not even nihilists, they lack all conviction in nihilism too: they just lack intensity, they’re pissed dry.

Strong Friendships

  • Strong friendships are important
    • I want to give encouragement to some who are a certain way, in their blood, and to encourage them to become the purifying hand of nature. Among your instincts you will find the longing for strong friendships, that the modern evil tries to snuff out. And they have good reason to try this, because every great thing in the past was done through strong friendships between two men, or brotherhoods of men, and this includes all great political things, all acts of political freedom and power. The modern zoo wants you instead to be a weak and isolated “individual.” In most Greek cities there were the aristocratic clubs or fraternities, which were always places of great plans, great ideas and spiritual ferment.

  • The need to be respected is a sign of a very low condition of spirit
    • The need to be respected is sign of very low and wormlike condition of spirit. The tantrums of the coddled and domesticated, of no force…

Discipline and Excellence

  • Discipline and excellence are best when they come from your own desires
    • I have praised instinct many times in this book. But life on the ascent can follow instinct, whereas if you feel yourself to be a decadent, it’s very important to resist instincts that lead to pointless self-destruction. Discipline and excellence are best when they come from your own desires, not from repression. But if your instincts lead you instead to self-debasing behaviors that will hurt you, by all means resist. Just understand that this path is at most a makeshift.


  • Slightly cool open spaces good
    • My blood starts to boil, against my kindness and judgment, even when I stay with gril and she insists on setting air conditioner off or closing window because “too cold.” I like open spaces and slightly cool, and there can be no living together with creatures who like a huddled and over-warm existence.

  • Only Europeans and Indians care about animals
    • It is only Indian and, today, European man that is moved by compassion for animals, who are our brothers and sisters. The practice of industrial agriculture is a great evil that must be stopped, but who besides European man really cares for this?

  • Primitive farming societies dislike Intelligence
    • In primitive farming societies they will immediately execute any of the intelligent as a witch: this is still done in Africa and there is the famous Chinese saying about how the intelligent must be killed.